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Holy Wells – Shrines of Redemption
Thursday, December 9th, 2010
The cult of water in Ireland can be traced back to the Bronze Age (c. 2000-600 BC) at least. Many sacrificial deposits have been found in our lakes and rivers dating from that period. This form of religious expression to the gods continued into the Iron Age (c.600 BC – 400 AD). The most spectacular water find from the Iron Age is the Loughnashade trumpets. Four sheet-bronze trumpets were found in Loughnashade lake in County Armagh.
At some point our ancestors began to express public worship at shrines around specific water bodies. These small-scale shrines are known as holy wells. However, their precise origins remain obscure and can be hotly contested. Only a limited number of wells have been excavated and the findings have not shed convincing light on the vexed subject of their origins.
It is commonly estimated that there are upwards of 3,000 holy wells in Ireland – a staggering total. The eminent folklorist Criostóir Mac Cárthaigh (School of Folklore, University College Dublin) attributes the dense concentration to two factors. The first is the central role of cosmology in Ancient Ireland. Secondly, Mac Cárthaigh points out that the wells were important outposts of religious expression for Roman Catholics during the period of religious suppression in Ireland (late 17th to early 19th century).
Holy wells can have three diagnostic features. They are the divine water, the blessed tree and the stone. The latter may have a functional use in wellhouse construction whereas a single stone may have magical properties defined by its particular shape. The blessed tree can spirit away ailments of the well habitués. However, the diagnostic features of tree and stone do not feature at all wells.
The holy well is a shrine of redemption – both spiritual and physical. People frequent wells for penitential reasons i.e. to seek forgiveness for their sins. Moreover, they visit them to seek healing from various ailments. Individual wells are renowned for cures for specific ailments associated with body and mind including eyes, warts, back, infertility and mental illness.
People also visited wells to socialise. The holy well has been the focus of great outdoor assemblies especially on the feast day of the saint to whom the particular well is dedicated. The dates of these patterns (patrún) most often occur in late July. This period corresponds with the pre-Christian festival of Lughnasa (the god of light) and the celebration of harvest.
The holy well has played a central role in the spiritual and social lives of the Irish for several centuries. The well was an especially important part of agrarian folk tradition in the 18th and 19th centuries. Though well worship is still robust at a small number of sites, the overall picture is one of dramatic decline in the last 150 years or so. Many wells are physically neglected now and the oral lore associated with them is dying with our elders.
One could argue that our ancestors’ instinctive reverence of water is still relevant today as mankind lurches from one water crisis to another.
There is a disproportionately high number of holy wells in County Clare – about 220. The Burren region in North Clare/South East Galway boasts about 45 wells – again a higher than average concentration. I live in the parish of Killinaboy in the south east of the Burren and the parish is host to 10 wells – yet again an unusually high number.
I have commenced research on the Killinaboy wells and the project promises to keep me busy this winter and beyond. I intend to post my next blog on the story of one of the holy wells in the parish. It is a tale of pilgrims, penitents and purgatory! Hope you can tune in to read about it. Slán tamall. (Bye for a while).
Life at the Crossroads Again
Thursday, May 20th, 2010
“The most social place of all was the crossroads here outside the Killinaboy post office. There was a huge tree and it was under that big tree people used to meet on a summer evening and we’d play pitch and toss and the older people would be talking about farming and local topics or who was getting married, who was born or who was dying. I was only in my teenage years then”. These are the words of Vincent Lahiffe. Vincent is a native of the parish of Killinaboy with a great fondness for remembrance of things past.
The tree at the crossroads has long since been cut down and most of the pitchers and tossers have passed away. Moreover, the other great social hub at the cross, the post office, is no more either. It was closed down in 2002.
With the demise of the post office as a civic space, Killinaboy cross was largely reduced to a junction for passing cars. That was until local artist Deirdre O’Mahony reopened the post office as a community and arts space in 2007. She cleverly christened the “new” space X-PO
O’Mahony also set about archiving as much information as possible about the former postmaster John Martin “Mattie” Rynne. The post office was Rynne’s working and living space but the world was his oyster. At night he would listen to short wave radio and teach himself languages. By all accounts he was a private, sensitive man with a great thirst for knowledge about the big world.
Deirdre made a large wall-drawing of Mattie above the stove in the living room. It was in fact soot from the stove which was used in the drawing of the portrait. Locals say the drawing bears a remarkable likeness to the man himself. Mattie is now a giant at the shoulder of all who walk into his former home.
Since 2008 X-PO has been run by a team from the local community (including Deirdre O’Mahony). Culture clubs use the space on a regular basis and thus X-PO plays host to songsters, Irish language enthusiasts, traditional dance students and the local mapping group amongst others. There is also a monthly heritage talk and the occasional one-off event. The highlight of each year is the lighting of the parish’s Christmas tree in the grounds of X-PO – a ceremony attended by over 100 people. The main man on the occasion is Santa Claus.
The space has been home to two art exhibitions so far this year. The current exhibition is called Research, Tracing and Tales of Killinaboy Townlands and Inhabitants. The local mapping group has documented the human settlement since the mid-1800s of 24 of the parish’s 51 townlands. Research included interviews and extensive field work. Audio recordings and maps form the basis of the exhibition which amounts to a very rich and detailed chronicle of the rural geography and history of a parish in Ireland over the last couple of centuries. The group has not only traced and mapped forgotten stones but it has also saved stories which were bound for oblivion. The core mapping group consists of John Kelleher, Francis Whelan, Brendan Beaky and Seán Whelan. The exhibition runs from May 16th to 30th. Opening times are Monday to Friday 8.00 pm to 10.00 pm; Saturday and Sunday 2.00 pm to 5.00 pm.
“The most social place of all was the crossroads here outside the Killinaboy post office. There was a huge tree and it was under that big tree people used to meet on a summer evening and we’d play pitch and toss and the older people would be talking about farming and local topics or who was getting married, who was born or who was dying. I was only in my teenage years then”. These are the words of Vincent Lahiffe. Vincent is a native of the parish of Killinaboy with a great fondness for remembrance of things past.
The X-PO is open from September to May each year. John Martin “Mattie” Rynne former postmaster of Killinaboy and citizen of the world looks on contentedly. Come and see.
Footnotes
1. Killinaboy is the most south-easterly parish in the Burren region. It is home to one of only six national parks in the Republic of Ireland – the Burren National Park.
2. A townland is the smallest officially recognised geographical unit in Ireland. It is smaller than a barony, parish or county. There are estimated to be over 60,000 townlands altogether on the island of Ireland. The smallest is less than an acre (2,700 square metres) in size. The largest is more than 7,000 acres (28.3 square kilometres).
3. The names of the townlands which feature in the current X-PO exhibition are Ballycasheen, Booltiagghadine, Bunnagat North, Bunnagat South, Caherblonick North, Caherblonick South, Caherfadda, Cahermacon, Carrownamaddra, Coad, Commons North, Crossard, Drummoher, Elmvale, Inchiquin, Killinaboy, Leamaneh North, Leana, Monanaleen, Noonan, Parknabinnia, Rinnamona, Roughaun and Commons South








